Beyond the Point of No Return: A Poem

For what seemed an aeon, I searched in vain
for the fabled Ladder to the Stars.
With so much loss and yet so little gain,
close I came – but still, no cigars.
 
On I trod in the steps of Greater Men,
with nothing but the goal in mind.
And one mile turned to two, seven leagues to ten;
these greater men guiding the blind.

Lost Soul in a Disenchanted World: A Poem

I approached the regal Lady sitting before me,
and fell to my knees, clutching at her velvet dress.
Salty tears pressed hard behind my eyeballs and welled-up,
and I cried out in heart-felt sorrow and distress.
 
“So many abandoned me for the Sky Gods,” sighed She,
“I, who feed and nurture you and from whose womb you spring.
Dear heart, I nurse you, protect and cherish you,
for I’m anima mundi and in me you cling.”
 

The Cracks in the Concrete: A Poem

“I think I’m losing my mind,” I blurted out
to the only bright-eyed person I could find
in this fathomless sea of darkly-sunken, vacant faces.
A sentient soul in this disenchanted land of the blind.
 
The old man raised an eyebrow and broadly smiled:
“Come, sit a moment while you find calm,” he beckoned.
“Then we’ll take a walk and leave these cares behind.”
I drew a deep breath, and then drew a second.
  

Arcadia Revisited: A Poem

Once upon a time, beyond place and time,
and everywhere you cared to ramble,
there stood a Garden no digger touched,
nor black tarmacked road, nor death-dark mill.

If you use reason, you will be deceived
into thinking it mere childish myth.
But open your heart and you will sense:
though long overgrown, it still endures.
  

The Highs and Lows on the Road to Atonement: A Poem

It all began long, long ago, when I fatefully put my feet up.
Week after week I’d laboured, sprucing house from top to tail.
I’d burnt the candle at both ends, but now I drank a cup,
yet while my body’s work was done, my mind still blew a gale.

Up, up I flew and farther still; to the dizzying heights I reached.
Entranced by associative delight — until fright snatched hold of me.
Symbol, sign and metaphor, the flood my defences breached;
burst and scattered far and wide, connected teardrops in a sea.

The Lovers' Inner Sense: A Poem

Softly-spoken, sentimental words, they arise welcome yet unbidden,
like affectionate rays of sun, through dense woodland crowns.
Lighting up a sacred space in the undergrowth and
glinting in the swirling, gurgling waters of the nearby brook.
  
A rustling in the autumn leaves draws my attention.
“Hello, Lickle Sleepy Eyes”, she whispers, both strange yet so familiar.
And I catch a snatch of a voice I haven’t heard for many moons,
cooing softly: “We, too, love to be recognized and loved.”
  

A Perfect Storm is Brewing

Yes, the COVID-19 coronavirus pandemic is deeply worrying.

However, I’m more alarmist about the bigger picture, of which COVID-19 is just one component; the possibility of a “perfect storm” with other factors in there.

For example:

• the climate crisis and biodiversity loss (and their inevitable economic repercussions);
• mass migration to escape war, famine, degradation; etc.
• the end of the bull market, deregulation since the last market crash, the reduced capacity to stimulate economies, obscene federal and national debt (for which unsustainable growth and consumption are required, in some ways a Ponzi scheme) – aka “late-stage capitalism”;
• protectionist, polarized, nationalist populism and oligarchy (though globalization has its cons, such as complex, vulnerable and eco-unfriendly international supply chains, trade wars); or, for that matter, liberal elitism;
• what philosopher, linguist and poet Jean Gebser calls the late-stage (left-brain), deficient mode of the mental-rational structure of consciousness – with no guarantee that we’ll survive to evolve into a more integral mode of thought and action / being;
• an erosion of the social safety nets (and a reduction in social mobility) that would help many people through these crises, aka neo-peasantry;
• the fragmentation and growing powerless of communities;
• more generally: misinformation, disinformation and its weaponization, coupled with a loss of honour and truthfulness (the era of post-modernism and post-truth);

I’ve probably missed many vital elements out here, but you get the gist.

“Why are you giving away your mystical adventure and sci-fi ebooks?”

I started writing way back, long before terms like “self publishing” and “indie authors” were coined; a time when people still turned up their noses at what they perceived to be “vanity publishing”. Along came the e-book and the Amazon Kindle, and I decided to make the most of this opportunity, and take charge of the publishing and marketing process, using the newly-emergent social media of Facebook, Twitter, blogging platforms, and – to a lesser extent – Google+.

This worked fine for some time, but as more and more joined the indie gravy train; as indie became more and more mainstream; and as marketing gradually became a matter of who could shout the loudest in this new, hustling, bustling marketplace, I became more and more disenchanted with the direction that things were heading, at least for me.

I've always shied away from competition, in favour of healthy cooperation, and much prefer the road less travelled, or dancing to the beat of a different drum, to mainstream activity, fashion and craze. In one of the books, a wise, old character advises: “The mind observes and cogitates, the heart engages, and I would encourage you to engage with the process,” and I've tried to take her sage advice. When your heart is engaged in something fun and hopefully worthwhile, there is no distinction between work and play, and I'd very much like to keep it that way.

Gary Lachman on Jean Gebser's evolving structures of consciousness

“The central argument of [philosopher, linguist and poet, Jean Gebser's] The Ever-Present Origin is that human consciousness is not static. Throughout its history, it has gone through several changes—what Gebser calls “mutations”—before arriving at our own form of consciousness. These mutations transform consciousness from one “structure” to another.”

The ishraqi institute Facebook group

The ishrāqī institute is an independent, multicultural and multidisciplinary, virtual, non-profit think-do-and-be tank. Administered, supported and contributed to by unpaid volunteers, its central aim is one of benign human service. You can find the ishrāqī institute at Facebook.

According to Steingass’s dictionary, in Persian ishrāq means “Rising (of the sun); sun-rise, morning; splendour, lustre, and beauty” and ishrāqī means “Of or pertaining to sun-rise; eastern, oriental; having the splendour of the East.” It also has links to the philosopher Suhrawardī, who founded the Persian school of Illuminationism which is a school of philosophy (and way of being) that flowered in Islam and draws upon Zoroastrian and Platonic ideas. Here, “Oriental” refers not to the geographical East but (according to Henry Corbin), to the mystical, Celestial Orient, the heavenly Pole.

It is our task to explore the many difficulties and crises that we face as individuals and as members of society and the human race; to suggest or offer coping mechanisms and solutions to these issues; to educate the wider public; to help or signpost people to groups, organizations, education and training that will help better prepare them for the changes and difficulties that we are experiencing; and to help, in our own, little way, to usher in a bright new dawn.

As Ursula K. LeGuin wrote in The Language of the Night: Essays on Fantasy and Science Fiction: “Fantasy is escapist, and that is its glory. If a soldier is imprisoned by the enemy, don’t we consider it his duty to escape? ... If we value the freedom of mind and soul, if we’re partisans of liberty, then it’s our plain duty to escape, and to take as many people with us as we can!”

By multidisciplinary, we include not only the obvious arts and sciences, but a wide range of orientations, vocations and callings, including (but not limited to): mythology; creativity; art and poetry; crafts; alternative and appropriate technology and environmentalism; education; traditional and modern psychology and sociology; minority interests and the “off-beat”; cross-cultural study and traditional wisdom; equality and humanitarianism; spirituality and non-dogmatic religion; philosophy; cultural creatives; polymathy; altruism and love; and not least humour – because you never know where a conversation may lead, nor where, from what direction, or from whom, a particular insight or solution may arise.

The Secret Teachers of the Western World: “The Master and His Emissary” Meets the Esoteric

For those of you who have read Iain McGilchrist's epic, The Master and His Emissary: The Divided Brain and the Making of the Western World, you'll know that it is “a fascinating exploration of the differences between the brain's right and left hemispheres and their effects on society, history and culture”; that “the left hemisphere is detail-oriented, prefers mechanisms to living things, and is inclined to self-interest, where the right hemisphere has greater breadth, flexibility and generosity”, and that “despite its inferior grasp of reality, the left hemisphere is increasingly taking precedence in the modern world, with potentially disastrous consequences” (though there have been periods when the pendulm has swung back and the right hemisphere or an integration of the two modes of being have briefly flowered, such as the Renaissance, the Romantic, and the 1960s). In view of the many crises we are currently facing, however – even what has been called the ongoing Sixth Extinction – I think we can safely scrub out the qualifying word “potentially” here.

And for those of you who don't know about Iain McGilchrist's work, you can get an entertaining, informative and thoroughly worthwhile taster by watching the short RSA Animate video entitled “The Divided Brain”.

Gary Lachman's own work, The Secret Teachers of the Western World might, then, be described as “The Master and His Emissary” – and our evolution through Jean Gebser's structures of consciousness – meet the esoteric. Though we might quibble over details, The Secret Teachers of the Western World wonderfully complements McGilchrist's work, and puts an additional useful slant on our sadly-forgotten or rejected knowledge. The loss of this knowledge (not least the faculty of real imagination) has brought us to the sheer horror that we currently face, from the individual and group, the cultural and societal, and now the global. Climate emergency, biodiversity loss, and the rise of fundamentalism, populism and fakery – huge issues that these undoubtedly are – are really just the symptoms of a more deeply-rooted disease – what Gebser dubbed the (late-stage) deficient mode of the mental-rational structure of consciousness that we are now experiencing, which is now breaking down and has brought us to the brink of an existential crisis.

Henry Corbin, philosopher and Ishrâqi mystic

According to Wikipedia, Henry Corbin (14 April 1903 – 7 October 1978) was a philosopher, theologian, Iranologist and professor of Islamic Studies at the École pratique des hautes études in Paris, France.

According to his widow, Stella Corbin, as reported by Peter Kingsley in his book Catafalque: Carl Jung and the End of Humanity (p364), however, Henry Corbin's “real identity and purpose” was “not as a scholar with some minor mystical leanings but as a mystic, inwardly directed to play the role of academic.” She described to Kingsley how in Iran, “the great spiritual teachers or sheikhs often offered to initiate him as a Sufi on condition that he converted to Islam; and how he always politely refused. ‘Thank you for your invitation but there is no need, because I already have my own inner sheikh inside me.’”(pp364–365)

Corbin (who knew and understood Jung and his work so well) spoke of an “inner church”, echoing Jung fifty years previously when Jung explained how “if we belong to the secret church, then we belong, and we need not worry about it, but can go our own way. If we do not belong, no amount of teaching or organization can bring us there.” (p366).