“Once one is on this mystical path – not merely talking the talk, but actually walking the walk – self-change can become at length dire necessity, because as synchronicity becomes more and more evident in one's life, as well as presenting welcome facets it also takes on dangerous aspects, resonating with one's inner state, thoughts, and actions. Or inactions.
1. The Lost Treasure of Roth Nagor.*
2. Life on the Flipside (or In Two Minds).**
3. Escape from the Shadowlands.
4. In Search of Destiny.
5. The Lucian Uprising.
6. Time and Time again.
7. The Gift.
8. The Host and the Guests.
9. Whisperings of Love.
10. The Insiders: Exploring the higher realms of possibility.***
* Historical prequel.
** Prequel (You can start at book 3, if you like).
*** A response to Rafael Lefort's The Teachers of Gurdjieff.
In “If You Find This World Bad, You Should See Some of the Others”, an essay delivered as a speech at the second Festival International de la Science-Fiction de Metz, France, in September 1977, science faction author Philip K. Dick talks of his experiences in alternate realities, which resulted from the sodium pentothal (colloquially known as a “truth drug”) administered to him before dental surgery; experiences which gradually began to unfold over a period of weeks.
Dick asks “what if there exists a plurality of universes arranged along a sort of lateral axis, which is to say at right angles to the flow of linear time?” That is to say, in branches of alternative history that are imminent, penetrating our own, yet not discernible, nor experienced, by all, since most are largely confined to the everyday consensus reality of the masses. That is, the predominant worldview which is generally agreed to be reality, based on a consensus view, but not the only possible reality, and quite probably a rather lowly conception of reality, due to the low levels or crudity of consciousness of we beleaguered citizens of dear Mother Earth.
“The desire for an 'awakening', often used as a technical term, may or may not be accompanied by the information and experience essential to precede this stage. The Teaching, for its part, is carried out — and is able to cross ideological boundaries — because of a knowledge of the objective: an objective which is at worst postulated as an assumption that it exists; at best glimpsed: and thenceforward is the subject of repeated attempts to devise a means to recover this glimpse.
“The working hypothesis or traditional framework provides the structure by which the would-be illuminate attempts to approach this goal. In the case of the School, knowledge alone provides the basis upon which the structure can be devised.
“‘Once you know the end, you can devise the means.’ The end does not justify the means - it provides it. The means, employed in this sense, is the structure referred to in some literature as ‘The Work’.”
~ Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way.
_(cropped).jpg "Ursula Le Guin.")
“A number of people find themselves at a strange and unexpected meeting in the back room of an English pub with an elderly lady, Gladys Merrywether, and tell their stories about why they are there and what led them there.
“The shrewd lady opens their eyes to all manner of possibilities – some of which are welcome, and some decidedly not.”
★★★★★ I've just finished reading the first two parts of The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World, by Dr Iain McGilchrist, and begun part 3 in the second volume. This book follows on from his earlier epic work, The Master and His Emissary: The Divided Brain and the Making of the Western World.
Rather than attempt to summarise the voluminous, varied and rich content of the book (and fall far short of doing it justice), let me simply say that this work does not simply talk about science, reason, intuition and imagination (among so many others), but is masterfully crafted by an author who has much life experience and insight to offer and clearly embodies the best of such paths and qualities.
“If we want others to understand the beauty of a landscape with which they may be unfamiliar, an argument is pointless: instead we must take them there and explore it with them, walking on the hills and mountains, pausing as new vantage points continually open around us, allowing our companions to experience it for themselves.
“Such, at any rate, is my intention in this book.” ...
“What I hope for my readers is that, if they are willing to accompany me on this adventure, they will never see the world the same way again; that they will have a Gestalt shift ...”
★★★★★ Psychologist Robert Ornstein and Sally M. Ornstein published God 4.0: On the Nature of Higher Consciousness and the Experience Called “God” on 15 October 2021 and you can find it worldwide in affordable paperback, ebook, and audio editions, and at Goodreads.
According to the publisher's blurb, the work is “A stunning unification of science and tradition for a revolutionary new concept of spirituality to address the challenges of the modern world.” It follows on from Robert Ornstein's pioneering research laid out in The Psychology of Consciousness, and The Evolution of Consciousness, among many other works, and draws on modern research "from neuropsychology and religion, to evolutionary psychology, anthropology, archaeology, and genetics".
Followers of the Sufi thinker and author Idries Shah, and fans of Robert Ornstein, Sally Ornstein and the Institute for the Study of Human Knowledge (ISHK) will lap this book up, as will those with an interest in spirituality, those hesitant to dip their toes into spiritual waters, and like-minded heretics (ie "free thinkers").
God 4.0 is quite sharply focussed, whereas Iain McGilchrist's magna opera The Master and his Emissary: The Divided Brain and the Making of the Western World, and The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World, which explore similar and other topics, are panoramic in scope.
The critical path here is the gap between the theory (“know what”) and praxis (“know how”) of nurturing and developing higher consciousness. Things like immersion in Sufi teaching stories and in poetry (among other arts, crafts, and creative and imaginative endeavours) that stimulate the right hemisphere of the brain (and promote holistic experience – though with the left brain a faithful servant of the right) can hopefully bridge that gap and provide a new pathway that is available to the many, rather than how it has been in the past only open to a select or elite few largely under the direct physical guidance of teachers.
In this age of ever-increasing escalations in our societal and global woes and crises, there is a desperate need for change before it's too late to act – change that must come first and foremost from within each of us. And this is where this work can make a useful and timely contribution.
On this basis, I unhesitatingly give the book 5 stars.
The winds of change
are blowing a gale,
rattling my old sash window frame,
and a draft is sneaking past
the sleepy door snake
guarding my humble parlour.
A wayward leaf,
its short life spent,
flutters against the window pane —
a timely reminder that
like most things in this life,
this sojourn, too, shall pass.
. I'm burning sandalwood today,
and its fragrance reminds me
of the subtle realm
ever-present behind – and beyond
the cheap plastic façade
and gossamer-thin veils
we foolishly think of
as civilisation
and “the Real World”.
Okay, so ...
The politician
Is a nasti piece of work,
And the oligarch
Really is a callous jerk.
All the world's oceans
Are a filthy toilet bowl,
And the floods and fires
Are raging out of control.
I down two cans of beer
Oh – go on! – let's make it three,
To wash away all
My blues and anxiety.
Oh, subtle intimations of the hidden world
That grace our dreams by night and inspire thoughts by day,
Every which way I turn I glimpse some deeper truth
And yet – what use to me, if here unmoved I stay?
There's an incoming message I must deliver,
A note to myself and “To whom it may concern”,
Things are coming to a head, more storms are brewing;
No time for delay – nor yet to the bar adjourn.
In film, book, poetry, art, and common street talk
Blessèd, subversive, kindred souls of secrets hint,
Stirring the dying embers of some age-old fire
Or striking new sparks in kindling with their sharp flint.
