This Post-Enlightenment Era of Post-Trust, Post-Truth, Post-Rationality, Post-Honour, and Post-Chivalry

We are so far down the wrong rabbit hole here, people

There's something gravely amiss with, and missing from, a post-Enlightenment society that elevates rich, charismatic, unempathic and sometimes sociopathic, narcissists to positions of power in society, even though that might risk a fall into a rigid, divisive, violent and authoritarian regime. This often employs viral iconography and near-deification of a supposedly 4D-chess-playing pseudo-messianic cult figure come to save us all – or at least come to save the Real Patriots or True Believers who surround the leader and form a protective thought-bubble around the beloved leader, insulating him or her and themselves from a more objective and realistic reality. What makes matters worse is that this movement is feeding into religious narratives such as the fight between good and evil during these Christian End Times – at the very time that benevolent communion with traditional establishments such as the Church is most needed. And what makes matters far worse is that such leaders find themselves advised by people who really want to “bring it on!”: not only keyboard warriors but self-appointed and zealous Agents of Chaos, sometimes backed by adversarial foreign states. This, on top of the influence the latter or the leader's regime have on compromised public figures.

Resistance and Submission to Necessary Change

 “Once one is on this mystical path – not merely talking the talk, but actually walking the walk – self-change can become at length dire necessity, because as synchronicity becomes more and more evident in one's life, as well as presenting welcome facets it also takes on dangerous aspects, resonating with one's inner state, thoughts, and actions. Or inactions.

Finding Our Books

Etienne de L'Amour's books:

1. The Lost Treasure of Roth Nagor.*

2. Life on the Flipside (or In Two Minds).**

3. Escape from the Shadowlands.

4. In Search of Destiny.

5. The Lucian Uprising.

6. Time and Time again.

7. The Gift.

8. The Host and the Guests.

9. Whisperings of Love.

10. The Insiders: Exploring the higher realms of possibility.***

* Historical prequel.

** Prequel (You can start at book 3, if you like).

*** A response to Rafael Lefort's The Teachers of Gurdjieff.

Philip K. Dick's Lateral Worlds: A Glimpse of Track C

In “If You Find This World Bad, You Should See Some of the Others”, an essay delivered as a speech at the second Festival International de la Science-Fiction de Metz, France, in September 1977, science faction author Philip K. Dick talks of his experiences in alternate realities, which resulted from the sodium pentothal (colloquially known as a “truth drug”) administered to him before dental surgery; experiences which gradually began to unfold over a period of weeks.

Dick asks “what if there exists a plurality of universes arranged along a sort of lateral axis, which is to say at right angles to the flow of linear time?” That is to say, in branches of alternative history that are imminent, penetrating our own, yet not discernible, nor experienced, by all, since most are largely confined to the everyday consensus reality of the masses. That is, the predominant worldview which is generally agreed to be reality, based on a consensus view, but not the only possible reality, and quite probably a rather lowly conception of reality, due to the low levels or crudity of consciousness of we beleaguered citizens of dear Mother Earth.

Knowledge of the End Creates the Means

A Framework for New Knowledge 

“The desire for an 'awakening', often used as a technical term, may or may not be accompanied by the information and experience essential to precede this stage. The Teaching, for its part, is carried out — and is able to cross ideological boundaries — because of a knowledge of the objective: an objective which is at worst postulated as an assumption that it exists; at best glimpsed: and thenceforward is the subject of repeated attempts to devise a means to recover this glimpse.

“The working hypothesis or traditional framework provides the structure by which the would-be illuminate attempts to approach this goal. In the case of the School, knowledge alone provides the basis upon which the structure can be devised.

“‘Once you know the end, you can devise the means.’ The end does not justify the means - it provides it. The means, employed in this sense, is the structure referred to in some literature as ‘The Work’.”

~ Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way.

[Book at Goodreads]

Image: Cycle of mystical development / Esowteric /

Wikimedia Commons / CC BY-SA 4.0.

Click to enlarge image.

Freedom, Resistance and Change: Ursula K. Le Guin

“I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality ...”

“... Resistance and change often begin in art, and very often in our art, the art of words.”

~ Ursula K. Le Guin, Speech at the 2014 National Book Awards.

Image: Ursula Le Guin / Marian Wood Kolisch / Wikimedia Commons / Creative Commons CC BY-SA 2.0.

The Scent of Reality and other short stories, by H. M. Forester

 “A number of people find themselves at a strange and unexpected meeting in the back room of an English pub with an elderly lady, Gladys Merrywether, and tell their stories about why they are there and what led them there.

“The shrewd lady opens their eyes to all manner of possibilities – some of which are welcome, and some decidedly not.”